Liturgical Year - Advent Volume
By: Dom Gueranger Imprimatur 1927


'AT length,' says St. Peter Damian, in his sermon for this holy eve, 'at length we have come from the stormy sea into the tranquil port; hiterto it was the promise, now it is the prize; hitherto labour, now rest; hitherto despair, now hope; hitherto the way, now our home. The heralds of the divine promise came to us; but they gave us nothing but rich promises. Hence our psalmist himself grew wearied and slept, and, with a seemingly reproachful tone, thus sings his lamentation to God: "But Thou has rejected and despised us; Thou hast deferred the coming of Thy Christ." (Ps. lxxxviii.) At another time he assumes a tone of command and thus prays: "O Thou that sittest upon the Cherubim, show Thyself!" ( Ibid. lxxix.) Seated on Thy high throne, with myriads of adoring angels around Thee, look down upon the children of men, who are victims of that sin, which was committed indeed by Adam, but permitted by Thy justice. Remember what my substance is; (Ibid. lxxxviii) Thou didst make it to the likeness of Thine own; for though every living man is vanity, yet inasmuch as he is made to Thy image, he is not a passing vanity. (Ibid. xxxviii.) Bend Thy heavens and come down, and turn the eyes of Thy mercy upon us Thy miserable suppliants, and forget us not unto the end!

'Isaias, also, in the vehemence of his desire, thus spoke: "For Sion's sake I will not hold my peace, and for the sake of Jerusalem I will not rest, till her Just One come forth as brightness. Oh! that thou wouldst rend the heavens, and wouldst come down!" So, too, all the prophets, tired of the long delay of the coming, have prayed to Thee, now with supplications, now with lamentation, and now with cries of impatience. We have listened to these their prayers; we have made use of them as our own, and now, nothing can give us joy or gladness, till our Saviour come to us, and, kissing us with the kiss of His lips, say to us: "I have heard and granted your prayers."

'But, what is this that has been said to us: ready; for on the morrow the Lord will come down"? We are, then, but one half day and night from the grand visit, the admirable birth of the Infant God! Hurry on your course, ye fleeting hours, that we may the sooner see the Son of God in birth. You, brethren, ware the children of Israel, that are sanctified, and cleansed from every defilement of soul and body, ready, by your earnest devotion, for to morrow's mysteries. Such, indeed, you are, if I may judge from the manner in which you have spent these sacred days of preparation for the coming of your Saviour.

'But if, notwithstanding all your care, some drops of the stream of this life's frailties are still on your hearts, wipe them away and cover them with the snow-white robe of confession. This I can promise you from the mercy of the divine Infant: he that shall confess his sins and be sorry for them, shall have born within him the Light of the world; the darkness that deceived him shall be dispelled; and he shall enjoy the brightness of the true Light. For how can mercy be denied to the miserable this night, in which the merciful and compassionate Lord is so mercifully born? Therefore, drive away from you all haughty looks, and idle words, and unjust works; let your loins be girt, and your feet walk in the right paths; and then come, and accuse the Lord, if this night He rend not the heavens, and come down to you, and throw all your sins into the depths of the sea.'

This holy eve is, indeed, a day of grace and hope, and we ought to spend it in spiritual joy. The Church, contrary to her general practice, prescribes that, if Christmas Eve fall on a Sunday, the fasting alone shall be anticipated on the Saturday; but that the Office and Mass of the vigil should take precedence of the Office and Mass of the fourth Sunday of Advent. How solemn, then, in the yes of the Church, are these few hours, which separate us from the great feast! On all other feasts, no matter how great they may be, the solemnity begins with first Vespers, and until then the Church restrains her joy, and celebrates the Divine Office and Sacrifice according to the lenten rite. Christmas, on the contrary, seems to begin with the vigil; and one would suppose that this morning's Lauds were the opening of the feast; for the solemn intonation of this portion of the Office is that of a double, and the antiphons are sung before and after each psalm or canticle. The purple vestments are used at the Mass, but all the genuflexions peculiar to the Advent ferias are omitted; and only one Collect is said, instead of the three usually said when the Mass is not that of a solemnity.

Let us enter into the spirit of the Church, and prepare ourselves, in all the joy of our hearts, to meet the Saviour who is coming to us. Let us observe with strictness the fast which is prescribed; it will enable our bodies to aid in the promptness of our spirit. Let us delight in the thought that, before we again lie down to rest, we shall have seen Him born, in the solemn midnight, who comes to give light to every creature. For surely it is the duty of every faithful child of the Catholic Church to celebrate with her this happy night, when, in spite of all the coldness of devotion, the whole universe keeps up its watch for the arrival of its Saviour. It is one of the last vestiges of the piety of ancient days, and God forbid it should ever be effaced!

Advent is a mere 6 days away, the Catholic count down to the coming of Our Lord and Saviour! As it would appear from the view down the street and amongst the busyness in town it would seem that those around us are already celebrating the great feast which has not yet approached. The Advent season is prescribed by the Church as a time of preperation, not necessarily putting up the lights, getting the tree and the gifts but for preparing our hearts for the coming of Our Lord. Advent is about making the way for HIM in our hearts. Before we get to our sub-theme's for this week we wanted to share a bit more on keeping the Advent spirit about when Jesus is 'asking admission to our hearts.' "He comes to ask them if they have room for Him, for He wishes to be born in their house."

Dom Gueranger, in his Advent volume of the Liturgical Year, says about Christ coming to us, 'Now, in order to appreciate the whole of this ineffable mystery, we must remember that, since we can be pleasing to our heavenly Father only inasmuch as He sees within us His Son jesus Christ, this amiable Saviour deigns to come into each one of us, and transform us, if we will but consent, into Himself, so that henceforth we may live, not we, but He in us. This is, in reality, the one grand aim of the Christian religion, to make man divine through Jesus Christ; it is the task which God has given to His Church to do, and she says to the faithful what St. Paul said to his Galatians: 'My little children, of whom I am in labour again, until Christ be formed within you! (Gal. iv. 19)" But as, on His entering into this world, our divine Saviour first showed Himself under the form of a weak Babe, before attaining the fulness of the age of manhood, and this to the end that nothing might be wanting to His sacrifice, so does He intend to do in us; there is to be a progress in His growth within us. Now, it is at the feast of Christmas that He delights to be born in our souls, and that He pours out over the whole Church a grace of being born, to which, however, not all are faithful.

For this glorious solemnity, as often as it comes round, finds three classes of men. The first, and the smallest number, are those who live, in all its plenitude, the life of Jesus who is within them, and aspire incessantly after the increase of this life. The second class of souls is more numerous; they are living, it is true, because Jesus is in them; but they are sick and weakly, because they care not to grow in this divine life; their charity has become cold! (Apoc. ii.4) The rest of men make up the third division, and are they that have no part of this life in them, and are dead; for Christ has said: "I am the Life." (St. John xiv. 6.)

Now, during the season of Advent, our Lord knocks at the door of all men's hearts, at one time so forcibly that they must needs notice Him; at another, so softly that it requires attention to know that Jesus is asking admission. He comes to ask them them if they have room for Him, for He wishes to be born in their house. The house indeed is His, for he built it and preserves it; yet He complains that His own refused to receive Him; (Ibid. i. 11) ; at least the greater number did. 'But as many as received Him, He gave them power to be made the sons of God, born not of blood, nor of the flesh, but of God. (Ibid. 12,13.)'

He will be born, then, with more beauty and lustre and might than you have hitherto seen in Him, O ye faithful ones, who hold Him within you as your only treasure, and who have long lived no other life than His, shaping your thoughts and works on the mobile of His. You will feel the necessity of words to suit and express your love; such words as He delights to hear you speak to Him. You will find them in the holy liturgy."

Now that we have the Advent spirit in mind, let us look to some of the traditions kept during this time to help us keep that spirit within and around us.

"The Church also, during Advent, excepting on the feasts of saints, suppresses the angelic canticle, Gloria in excels is Deo, et in terra pax hominibus bonæ voluntaries; for this glorious son was sung at Bethlehem over the crib of the divine Babe; the tongues of the angels are not loosened yet; the Virgin has not yet brought forth her divine Treasure; it is not yet time to sing, it is not even true to say, 'Glory be to God in the highest, and peace on earth to men of good will.'

As it is not yet time to sing, not yet time to turn on the Christmas music and celebrate we turn to Helen McLoughlin's book on Family Advent Customs (imprimatur 1954) for more information on Advent music. She says the following: "Mother Church has wisely provided her children with Advent hymns, Favorites are the deeply moving Rorate Coeli, translated "Bedew us, heaven, from above," and "Come, O Come Emmanuel." Our children sing these hymns at school. We have a little pump organ at home which they play. Nothing stimulates family hymn singing so much as an organ. It is a happy adjunct to the home that is a "church in miniature."'

Additional songs that might be added to Advent traditions are O Saviour, Heaven's Portal Rend, Maria Walks Amid the Thorn, Blessed Mother of the Saviour, Ave Maria and the O Antiphons chanted.

Another great tradition is the manger or creche. There are all kinds of these wonderful Nativity scenes in many different mediums. I remember after my conversion the shock that the infant Jesus was not in the manger come the beginning of December as I had been use to Him being in my growing up years. When I asked why I was given a simple, He has not yet come! Indeed He hasn't come and it makes a heavy impression on a soul to have that empty manger sitting out just waiting and waiting for Our Saviour, for Christ Our Lord! It happens with some faithful that they increase the characters in the manger scene as that great day approaches. First the animals in the stable, and perhaps Mary and Joseph arrive after their search for a place to receive their Lord and God. Then the angels gather around. As Christmas arrives the Infant is placed in the crib on Christmas morning, sometimes by the youngest child of the family. Then the shepherds arrive to adore our Infant God. On the Feast of the Epiphany the three Kings arrive with their great gifts. 

Last year we started a tradition with our children of playing a piece of straw in the manger and/or crib for each good deed they preformed so to make the Infant God's bed soft and comfy for Him on Christmas morning. There is nothing sweeter than to see a little child want to take care of the Infant God! 

Helen McLoughlin mentions in her Family Advent Customs book that her children each get their own empty manger made from a cereal box or other similar box. They put the straw in it and fill it up during Advent just as mentioned above.  She says "On Christmas each child finds and Infant in his manger, placed on a small table or on a chair beside his bed. Usually it is a tiny doll, beautifully dressed; but one of our children receives a Hummel Infant year after year. This custom, which in no way interferes with the larger manger in the living rom, fills the child with a longing in Advent, and gives him an image of his Redeemer as his first happy glance mornings and his last impression at night during the entire Christmas season."

O Antiphons & Christmas Vigil

First Fruits; A Series of Short Meditations
By: Sister Mary Philip
Imprimatur 1919

God my Father
" I will arise and go to my father" (St. Luke xv. 18).

I.
No earthly father ever loved his child with a love which will even bear comparison with that of God's love for me, His child. I am His own. He has " called me by my name," nay He has " made me and fashioned me," and therefore He understands me through and through. He knows all the circumstances of my life—all the various phases through which I have passed and which have made me what I now am-and knowing all, He understands all. He can make allowances where others see no excuse, and as He loves me with an infinite love, He uses His knowledge to the utmost in my favour.

O God my Father, in whom can I trust as I can trust in Thee, Who knowest all,
seest all, understandest all? Give me the heartfelt love of a child towards Thee, Who, being my God and Creator, art at the same time my most tender Father and Friend.

II.
Am I now, to-day, giving God the love of a child? Do I turn to Him in joy, in sorrow, in disappointment? Do I take all things from His hands, the loving hands of my Father, Who cares with an infinite tenderness for the good of His child? If so, why am I troubled over the circumstances of my daily life? Why do I hesitate when He shows me His Will and asks me to do it? My God, my Father, what can I say to Thee ! Too late, far too late, have I known Thee and loved Thee ; yet, late as it is, to-day at least I can say, " I will arise and go to my Father." I will trust Him with all that concerns me : my body and my soul, my life and my death, my trials, my temptations, my perplexities and uncertainties. He will care for all I love, for all who have any claim on me, for He is m}' Father and I am His child.

III.
God wants my love. No one else can give Him this love if I refuse it to Him. My Father asks something of me, His child. Am I going to hold back ? He says to me,
" My child, give Me thy heart." It is my one treasure, the one thing I can give Him
that will please Him. Is He to turn away sad because of my refusal—He, my Father !
O most tender Father, take, take all from, me. I give Thee my heart, my love, my
affections. Give me Thy love and Thy grace.

Christ, my friend
" I have called you friends" (St. John, xv 15).

I.
Our Lord chooses His own friends. He has chosen me. " You have not chosen Me," He says, " but I have chosen you." What reason this gives me for full love and
confidence. He chose me knowing perfectly all about me; and He is not fickle as so many earthly friends are, He is" Jesus Christ, yesterday, to-day, and the same for ever" (Heb, xiii.). How, knowing all, He can have chosen me, it is impossible for me to understand, but the very mystery of it is sunshine
to my heart.

"How Thou canst think so well of us,
Yet be the God Thou art,
Is darkness to my intellect,
But sunshine to my heart."
-Faber

II.
How does Our Lord show His friendship? He is " faithful and true." He never misunderstands, never misinterprets my words or my actions, never shows me anything but infinite patience and love. He is continually sending me gifts and messages. He visits me daily Himself. He waits hour by hour for me to visit Him. Sometimes He asks me to help Him to carry His Cross, but He never leaves me to do so alone. He considers me in all the circumstances of my life. He never suffers me to be tried above that which I am able to bear. In all things He shows me nothing but love, disguised sometimes it is true, but if I have faith in Him the veil is almost a transparent one. "Such is my Beloved, and He is my Friend."

III.
On my side, how do I treat my Friend? Do I willfully refuse to do that which I know
He is asking of me? What gifts do I make Him ? Do I love Him in " deed and in
truth," or is my service mere lip-service? How often do I visit my Friend, how much
time do I give Him in the day?

O Christ my Lord, my true and faithful Friend,
Let me be a real friend of Thine.
Grant that I may give Thee love for love.
Grant that, loving Thee above all things and
in all things, I may at last be united to
Thee for ever in heaven.
" I need Thee, gracious Jesus,
I need a friend like Thee,
A friend to soothe and sympathize,
A friend to care for me."

The Holy Ghost the Comforter
"I will ask the Father, and He shall give you another Paraclete that He may abide with you for ever'' (St. John xiv. 16).

I.
The Holy Ghost is the Love of the Father and the Son. He is the Spirit of Love. There is nothing the human heart craves for as it does for love. Our desire, then, should be to be filled with the Holy Spirit. If we are in the state of grace, the Holy Ghost abides with us : " Know ye not that ye are the temples of the Holy Spirit?" (i Cor. iii.). Without this Guest of our souls we are restless and unhappy, for, as St. Augustine tells us, " Our hearts are made for Thee, O God, and they can never be at rest until they rest in Thee." This is why the Holy Ghost is called by Holy Church

"True Rest in toil and sweat.
Refreshment in excess of heat,
And Solace in our grief."

II.
The Holy Ghost is called the Paraclete, that is the Comforter. His special mission is
to enlighten, teach, and comfort the soul. If I ask Him, He will enlighten me to know
His Will, and will teach me how to accomplish it in spite of all difficulties. Then, too, He is ever near to console and strengthen me in all my trials and anxieties. The Hoi}'
Ghost comes to us first at our Baptism, then in a very special way in the Sacrament of Confirmation, and He comes "to abide with us for ever." At all times, in all difficulties, in all my doubts and fears, I can count on the guidance of the Holy Spirit Who dwells within me.

III.
Am I faithful to the inspirations of the Holy Spirit? St Paul says: "Grieve not the Holy Spirit within you." Is my conduct ever a source of displeasure to my Heavenly Guest? Do I beg His light and guidance before every important action that I do, and
before every choice that I make? Do I ask Him to guide me into the path along which He wishes me to tread? O Holy Spirit of God, take possession of me wholly. Guide me, enlighten me, instruct me. Give me the grace never to be deaf to
Thy warnings, never to leave Thy inspirations unnoticed and unattended to, but make me so faithful to Thee that even in small things I may never swerve from Thy
guidance.

"Dear Paraclete! how hast Thou waited,
While our hearts were slowly turned I
How often has Thy love been slighted,
While for us it grieved and burned I
Now if our hearts do not deceive us,
We would take Thee for our Lord !
O dearest Spirit ! make us faithful
To Thy least and lightest word."
Faber.